The Closing Of A Mind…

•09/26/2015 • Leave a Comment

Many times throughout His teaching ministry, Rabbi Yeshua said something like this:

He that hath ears to hear, let him hear.[1]

While this phrase has a literal, word for word translational quality about it, we must understand the need to interpret the intention behind the words.

What did the Lord mean? What was He trying to communicate? I submit to you Yeshua was making an appeal to all those in the audience whose minds were open to what He was saying.

We must not think in literal terms. Yeshua wasn’t saying “If you literally have ears on the sides of your head, hear what I have to say”. The phrasing of the text is quite symbolic. This speaks to matters of the heart, which, in Hebrew is the word leb, and it refers to, in context, the innermost being of a person, not just the actual vital organ behind one’s sternum. Yeshua was reaching for that place within each one of us, where the seat of our innermost being exists.

He was saying, if, there, in your innermost being, where the “true you” resides, if you, in that place, can really hear what I have to say, even what I am saying now, you will understand Me and My Message. It’s not just about the physical manifestation and vibration of sound waves across air molecules interpreted as human speech by one’s brain; it’s a spiritual hearing, accomplished in the soul.

Do you have ears to hear?

In John 10:1-18, Yeshua gives us a wonderful picture of Himself as a shepherd leading us out into pasture and back again to the sheepfold. It’s a parable, indicating that He will feed us, care for us, and in the end of all things, bring us home to our eternal home in the Kingdom of God.

But note what He says very carefully. He says His sheep know His voice (John 10:3). We have to be able to recognize and learn the voice of our Messiah. The sound of His speech has to become for us as familiar as the voice of a father, a son, a friend, a lover.[2]

In that innermost being of life, if we want the Good Shepherd to lead us out and bring us in, we need to be able to open our minds and hearts to what He is saying or trying to tell us.

We must never assume we’ve heard everything the Lord Yeshua is ever going to say! To make such an assumption is to close the mind off from His voice. It is at that point we find ourselves unable to go any further with Him into relationship. If all we are willing to receive from the Lord is the things we’ve already heard Him say, we can’t progress. There will be no new bread from heaven. We will stagnate, as the formerly fresh waters of spiritual revelation become muddied.

This isn’t to say that the Lord should never repeat Himself to us, or that we don’t ever need to have Him say the same things to us on occasion. But when we get to a point where we decide there’s nothing left for Him to say to us, we’re going to find ourselves eventually on the outside looking in at all the others who haven’t closed their minds to His voice.

Consider the following verses of Holy Scripture:

John 16:12-13,

12. I have yet many things to say unto you, but ye cannot bear them now.

13. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

Yeshua knew that His closest allies and disciples in the Kingdom of God had reached a point of saturation. They couldn’t receive anything else their Lord and Master might say to them. But He didn’t leave them without a promise. Yeshua knew that once the Holy Spirit of Truth was sent by the Father through Him, that Spirit of Truth would lead them the rest of the way into the next stages of their spiritual progression into truth. Yeshua was trusting in and depending upon the Holy Spirit to continue to do His work after He was gone. He knew the Holy Spirit would be the next relay point of contact for His students to receive enduring messages of God’s Word.

And yet, a question comes to mind. What if these holy men of old had distained the idea and decided that their point of saturation was all there was to know? What if they had decided that they didn’t want or need a new divine connection to Truth? What if after the crucifixion they just simply went home, and never heard the Lord’s voice again?

Perish the thought!

But do we do no less? Be honest with yourself. Can the Son of God say anything He wants to you, and you receive it? Can your Savior tell you something contrary to what you assume is reality?[3]

What if He, through the Holy Spirit of Truth, shows you something in the Holy Scriptures you didn’t see before? What if that new insight challenges all your preconceived notions? What if accepting and receiving what He shows you means a fundamental alteration of who and what you are, as a believer?

What if what Yeshua the Anointed One says to you, costs you something, like identity? Friendship? Fellowship?

What if the Lord tells you something that doesn’t have anything to do with His Word; rather, what He says has to do with you? For example, what if Yeshua tells you to walk away from a ministry? What if He tells you everything you’ve been dreaming about and planning and basing your life on, was never the will of God for you—that you dreamt, and planned, and based your life on a mistaken understanding of something He never said?

Can the Good Shepherd say such things to you? Or is your mind closed? Has the fresh waters of revelation frozen over in your heart?

Yeshua is our friend. His wounds are faithful (Proverbs 27:6). What if Yeshua tells you something about the local assembly to which you belong? What if Yeshua tells you to forgive someone you dislike?

Can He ever say anything to you at all, besides good?

Imagine a man of God, who for decades has preached and taught a certain doctrine only to have the Lord arrest him one day in prayer and say, “Not so. You’re wrong”.

Imagine a brother or sister who has for years felt ashamed and degraded over struggling with a besetting sin, only to hear Yeshua say, “Fear not. I love you and have made atonement for you. You are washed clean by My blood”.

I could go on with all sorts of different “what if” scenarios, but the point is made, which is this:

Yeshua longs to be intimate with His people. As much as His people love to spend time with Him, He loves to do so more. We are sacred to Him. And in any other relationship, the fact is, the people you love the most are the ones you want to spend the most time with, the ones you long to see and talk with, the ones with whom you desire to communicate and make yourself known.

Many saints pray often and fervently. But they don’t listen.[4] Their minds are closed. If we don’t know Yeshua any better that we did five, ten, or more years ago, how much did we every really know Him?

Don’t be afraid of what the Lord might say.

Psalm 85:8,

8. I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints…

John 14:10,

10. …the words that I speak unto you I speak not of myself…

God the LORD, that is to say, YHVH, is speaking to us everyday, in His Son (Hebrews 1:1-2).[5] Indeed, right now, God is speaking peace unto His people, and to His saints. Yeshua utters and makes known the words of the One who sent Him. The Holy Spirit of Truth makes known to us the words of Yeshua. The Church is supposed to relay those words to the world.

But not if we in the church have closed our minds.

One of the chief complaints of God through His holy prophets was the unwillingness of His covenanted people to listen.[6]

It is a most sorrowful thing indeed that the Lord and King of the Universe, having saved and restored His people to right relationship and fellowship with their Creator, is daily ignored by people who have closed their minds.

Dear Reader, I leave you with an exhortation to once again open your heart and mind to what the Holy Spirit of Truth, on behalf of the Lord Yeshua, is saying to the Church…


[1] Examples include Matthew 11:15 and Luke 8:8.

[2] Within the Biblical context, to “know” something or someone is not merely to have anecdotal evidence of the facts. It’s to have experiential knowledge through intimate connection and relationship.

[3] In a close study of the concept of truth, you will find that Biblically speaking, truth is always about reality, or, the way things actually are, from God’s point of view.

[4] As a personal example, I can testify that I learned long ago to talk less and listen more, when I pray. In fact, when I begin to pray, I listen first. Giving the Lord that place of honor, to be the first to speak, glorifies Him and from personal experience, He takes advantage of the opportunity to speak. Sometimes I pray without even speaking a word. Yeshua does all the talking and I do all the listening (what a role reversal for the average saint!).

[5]In His Son” is a better translation than “By His Son”, according to the Greek.

[6] See, for example, Isaiah 28:12, 30:9, 65:12, 66:4, Jeremiah 13:11, 17:23, 19:15, 22:21, 29:19, Zechariah 1:4, 7:11, 7:13, and Malachi 2:2.



Woe Unto You…Hypocrites!

•08/28/2015 • Leave a Comment

There are some really hard truths in the Holy Scriptures of the Bible. One of the hardest is the testimony of Yeshua of Nazareth against the Scribes and Pharisees in Matthew 23. Seven times He brings an imprecation of “woe” against them; and in each case, He calls them “hypocrites“.

What is “woe” and how does it relate to “hypocrites“? What is a hypocrite, Biblically speaking?

In this short blog I intend to answer conclusively the questions above, so as to leave no doubts in the mind of any who read this. Let’s begin:

Woe” is a small Greek word, namely ouai. Strong’s Exhaustive Concordance of the Bible describes it simply as “a primary exclamation of grief“.[1] In the King James Version of the Bible, it is translated only two ways, as either “alas” or as “woe“. But what do those mean, in context?

Alas is a word derived from Latin, eventually coming to us from Old French and Middle English. It is a compound word, made up of two parts. The first is ah-, which functions as “an exclamation of pain, surprise, pity, complaint, dislike, [or] joy“.[2] The second part, or –las, means “wretched“, and comes from the Latin word lassus, which means “weary“.[3] Therefore, when compounded, “alas” is an expression of weariness, in which a person interjects into their speech an exclamation of how something or someone, or some situation, is causing or has caused them grief.

This stands to good reason, especially when one looks to see how Yeshua used the word in Matthew 23. But what about “woe“?  Woe is simply any type of grievous distress, affliction, or trouble.[4] As an interjection, to express woe is to exclaim to others how distressed, afflicted, or troubled one is over something or someone.[5] This again makes perfect sense in context. In Matthew 23, the Lord is expressing how much the Scribes and Pharisees grieved, distressed, afflicted, and troubled Him. They are a thorn in His side, if you will. But why? Why did these two groups of men cause Yeshua so much consternation? What about them invited the Son of God to pronounce a weary “woe” against them?

The key is to understand what a Biblical “woe” is. In the Holy Scriptures, both in the Old and the New Covenant, a “woe” was a terrible ordeal, something catastrophic, a calamity. It could be a plague or a war. It could also refer to divine judgment. A woe might also simply be the resultant consequences of one’s own sins, against God, against self, and/or against others.[6]

This then should wake us up to the fact that if the Lord and Messiah of Israel has pronounced a seven-fold woe against the Scribes and Pharisees, it means a perfect calamity of judgment and terror is upon all hypocrites everywhere. What a terrible thing to be, in the eyes of the Son of Man!

What then, is a hypocrite? It must surely be understood that Christ’s condemnation of the Scribes and Pharisees wasn’t simply because they were Scribes and Pharisees. In fact, the Lord had some good relations among them (e.g. Nicodemus). To be a scribe, or a copyist and Torah interpreter was and is not an innately evil thing. To pursue holy separation unto God, that is, to be a Perushim or Pharisee is not by any means a bad idea.

The issue resides in the how. How does a scribe interpret the Torah? Faithfully? Justly? Or is there perversion and human tradition intermingled in the interpretation? Are the Words of God used against His people simply because the people are ignorant of the texts of the Bible (e.g. perhaps because, in the days of the Lord, many people were illiterate)?

Is a person pursuing holy separation unto God as a means of achieving self-righteousness (See, e.g. Luke 18:10-14)? Does being separated unto God in holiness cause one to become superior and judgmental in their attitude toward those considered less separated or holy (See, e.g. Isaiah 65:1-5)?

It all comes back to motivation and purity of purpose. In that day, many, perhaps even most of the Scribes and Pharisees were not just in their motives, speech, or actions, thus drawing Yeshua’s ire against them. If their motivations, speech, and actions or conduct would have been pure and right in His sight, the Lord would never have pronounced a woe against them, and He certainly would not have called them hypocrites, or more literally, those “under judgment or condemnation“.

Hypocrite is a rich word, full of meaning, sometimes subtle, sometimes blatant.[7] It is a compound word, like alas, made up of two parts. It stems from a Greek verb, used frequently in the Scriptures of the New Covenant, especially in the Gospels.

The modern use of the word hypocrite is defined thus: a person who professes beliefs and opinions that he or she does not hold in order to conceal his or her real feelings or motives.[8]

This is likewise the basic meaning behind the use of the word in the Bible. But we need to go a little deeper to exegete lexigraphical meaning. As already stated, hypocrite is a compound word, made up of two parts. The first, in Greek, is hupo-, and it simply means “under“. The second part derives from the root krino, meaning “to decide“.

More however is still needed. When thinking about what it means to decide something, one must get a mental picture in their mind. To make a decision is to weigh facts in the balance, separate things or ideas into their respective categories, consider all the different options, then choose. In choosing, one then selects one option to the forfeiture of others. This means a judgment call is made. Whatever one has chosen, it has been judged the best choice, to the detriment of the other options. In this way, krino has come to mean “judgment“. A judgment is simply a decision for or against something.[9] But again, this elicits a mental image, as of a judge in court rendering a verdict (i.e. innocent or guilty).

All of this and more indicates that when the Lord called someone a hypocrite, He was actually telling them that they were under judgment. He as Lord and Judge of All[10], was holding their lives in the balance, and as the testimony of the Gospels show, He was finding them wanting.

By rendering such a verdict against them, the Messiah was determining their guilt. In so doing, He brought against them accusation and proof of their guilt, as Matthew 23 and other passages demonstrate. In finding them guilty as charged, He condemned them as hypocrites, or those pretending to be something they were not. The Scribes and Pharisees should have been the most righteous, the most holy, the most anointed, the most divinely selected and blessed portion of people in all of Israel, and yet they were not. They were fake, wolves in sheep’s clothing.

They were presuming to be innocent in the eyes of God and man, but inwardly they were the guiltiest of sinners.[11] A careful reading of the Gospels indicates there was no love lost between Yeshua and the Scribes and Pharisees. Yeshua was relentless, even merciless toward them.

And what was His judgment against them? What was the “woe” or calamitous disaster awaiting the Scribes and Pharisees in Christ’s day?

John 8:21 (New English Translation)

21. …Jesus said to them again, “I am going away, and you will look for me but will die in your sin. Where I am going you cannot come.”

We know from later testimony (and even earlier in the Gospel of John) that the Lord was going back whence He came, i.e. from the Father in Heaven (John 16:5, 16). In telling the Scribes and Pharisees that they would “die in their sins“, He was telling them they were doomed, lost eternally, never to be saved.

This is the fate of all hypocrites, or those pretending to be something they are not, thus under judgment awaiting condemnation.

But this isn’t the hard truth mentioned in the opening. Certainly, it is hard, but there is a truth harder still. The question that needs to be asked is, what about us? Are we hypocrites?

I know few willing to admit it. For most believers in Yeshua, it’s automatically discerned by reading the testimony of His words, that hypocrisy is one of if not the least tolerated sins. And so, we all strive to not be hypocrites. Well and good. But how many of us truly succeed?

Here’s the point: If, in your conscience, you routinely experience condemnation, that is, a sense of guilt and shame, as if you are constantly offending God with your life, speech, and actions, feeling like you’re just not good enough, but yet claim to be a saint of God, saved and full of the Holy Spirit, guess what? You are a hypocrite.

To the world and all other believers, you are claiming that Christ saved you, washed and purged you by His own blood (See Hebrews 1:3 and Revelation 1:5), and gave you new life through the Holy Spirit (See John 3:3-5, Romans 6:3-4). But to yourself, to your own inner person, all you see is wickedness, sin, guilt, shame, regret, and unforgiveness. In your heart, you don’t really believe the Lord saved you, hence why you suffer from condemnation. You still believe you are still an unwashed degenerate, and like the Scribes and Pharisees, that you are likewise not going to be able to go where Christ is, and so, are likewise going to die in your sins.

You are wearing a mask that outwardly says one thing to the world, but inwardly, your conscience is singing a different tune. The issue is not that you feel the way you do about yourself, or even that you experience condemnation in your conscience.

The issue is your honesty about it all. As long as you play along, go along to get along, to keep up appearances, to act the part, so no one is the wiser, interpreting God’s Word for others, attempting to live a holy, separated life, and yet, not really trusting the Blood of Christ’ Cross, you’re a hypocrite.

You can’t be quickened by redemption and dead in trespasses at the same time (See Ephesians 2:1, 5). You are either one or the other. If you don’t know which you are, that’s fine, as long as you are pressing toward finding out. But to be living in a constant state of fear and torment about how your trip to the Judgment Seat is going to be, indicates you have not been made perfect in love (See 1 John 4:17-18). You do not have and so, will not have, boldness in the day of your judgment.

The inward voice of your conscience testifies against you. It’s not the devil. It’s you. You are walking in the flesh, and so, cannot please God (Romans 8:8 and Hebrews 11:6). All who suffer condemnation are in the flesh (Romans 8:1). If you have received the Holy Spirit, you ought to be walking in It, sowing to It, in order to reap eternal life (Galatians 6:8). Stop blaming Satan or anyone or anything else. It’s simply a matter of trust, between you and your Savior.

What you need, as the author of Hebrews so eloquently put it, is to be taught again (Hebrews 5:12). Somewhere along the way, someone taught you incorrectly, and you bought into a false idea of self, a false idea of God, a false idea of the Son of God, a false idea of salvation, a false idea of grace, a false idea of works, and/or a false idea of the impartation of righteousness by faith.

Or, perhaps, it’s not that someone taught you wrong, it’s that you refused to truly believe. Faith, my dear reader. Faith!

Yeshua didn’t come into the world to condemn it. Rather, He came to save it (John 3:17). That includes you (John 3:16)! But you have to take the mask off. You have to come into the light and admit to your pretension (John 3:19-21 and 1 John 1:7). Smite your breast and plead for mercy (Luke 18:13). Then, and only then, will you escape the condemnation you feel, and will “go down to your house justified” (Luke 18:14).

Don’t be like a Scribe or Pharisee, outwardly righteous, and inwardly full of dead man’s bones. The Lord doesn’t need, and can’t make use of, white-washed sepulchers.

Be not as the hypocrites are (Matthew 6:5)! Get into your “prayer closet” and allow the Spirit to make intercession for you with groanings that cannot be uttered, until you have victory (Romans 8:26)! Until God’s love is perfected in you! Until all your fear of judgment is cast out! Until you find boldness in the presence of your Savior in this life, so you can have boldness when you meet Him face to face in the life to come (Romans 14:10 and 2 Corinthians 5:10)! Until your faith is built up (Jude 1:20)! Until you know you are walking in the light, as He is in the light, so that the blood of God’s Son can cleanse you from all unrighteousness! Until you can reckon yourself dead unto sin (Romans 6:11)! Until you know you have successfully escaped the wrath to come (Matthew 3:7, Luke 3:7, and Romans 5:9)! Until you believe the testimony of the Lord instead of the testimony of your conscience (John 3:33, 1 Corinthians 1:6, and Revelation 12:11). Until you can receive this hard truth and not be offended! Until finally, you have received and experience the following:

1 John 3:21,

21. Beloved, if our heart condemn us not, then have we confidence toward God.






[5] Anyone familiar with the Yiddish phrase oy vey or “woe is me” is familiar with such interjections.

[6] See, e.g. Numbers 21:29, Job 10:15, Proverbs 23:29, Isaiah 3:9, Isaiah 6:5, Jeremiah 23:1, Matthew 18:7, Luke 6:25, 1 Corinthians 9:16, Jude 1:11, and especially Revelation 8:13 and 9:12. Suffice it to say the use of “woe” is throughout the Old and New Covenant Scriptures. Many more examples abound, but all basically express the same concept, that of difficulty or calamity causing grief, even anguish.




[10] See, e.g. John 5:22 and 5:27.

[11] See, e.g. John 9:41.

The Measure Of One’s Forgiveness

•08/05/2015 • Leave a Comment

People are hurt and offended all of the time. Not a day goes by that someone isn’t being put down, insulted, ridiculed, harassed, abused, or endangered by violence.

All of this is sad enough, but what’s even sadder is that the depths of one’s hurt are limitless. No one can rightly gauge how deep another person’s pain can go. It is not right to judge and say that what has hurt one person at a certain level should only hurt another person at the same level. It’s equally not right to assume a posture that states, “I had it worse than you and I’m fine, so get over it”.

Each person’s own experiences with hurt are just that: their own. What may be water under the bridge for one is catastrophic to another.

But what about forgiveness? Forgiveness is the central tenet of the Christian faith, of the Holy Scriptures in general, and of the Gospel of Jesus Christ in particular. Forgiveness is the only means whereby anyone can be saved. If Christ’s death, burial, and resurrection didn’t offer forgiveness, it wouldn’t amount to much of anything.

The question then becomes, what if, as a believer in Christ, I am hurt, wounded, offended, abused, and/or etc.? How do I find forgiveness? How is it possible?

Let’s be honest for a moment. To just casually say “You just need to forgive and move on” doesn’t take into account the reality of the hurt someone has experienced. While the axiom may be true, there isn’t a shred of practicality to it. The “what” may be all good, but the “how” can seem impossible. We might offer the old adage “It just takes time”. But that isn’t necessarily true, either. Forgiveness can happen instantaneously, under the right conditions. After all, didn’t God affect your forgiveness in a moment?

The key then, to getting to that place of forgiveness is two-fold: first is to understand what forgiveness really is/means, Biblically speaking. The second is to have some rubric for measuring whether or not forgiveness has occurred in your heart. So let’s begin:


Anyone can grab a dictionary and come away with a sound definition of the English word forgiveness. But that isn’t sufficient. We aren’t trying to use a dictionary of the English language to define Biblical concepts. We need to define forgiveness from God’s point of view (here’s a hint: it’s not what most people think).

Forgiveness is more than just an emotionally cathartic moment where hurt, offense, and grudges are dropped (although that is part of it). Forgiveness, Biblically speaking, is more in line with debt relief.

Sin and the consequences of sin are routinely compared to a weight (e.g. Psalm 38:4 and Hebrews 12:1). This weight, or burden, carried by the sinner, is the mounting debt one incurs against God’s holiness. Each transgression and offense adds to the weight of the burden, i.e. to the amount one owes God in restitution.

Of course, the debt for each and every sinner is so grand and beyond repaying (since God is an infinitely holy God, the offense to His holiness is likewise infinitesimal), that no amount of good works or meritorious acts can remove the weight and burden of sin and its consequences.

God, and God alone, through the cross of Jesus Christ, can take the weight from off of a person’s soul, to set them free. When God forgives us, He isn’t the one experiencing an emotionally cathartic moment. We are! Being forgiven, and not forgiving, is the real release we need.

This is why Jesus instructed us to forgive others in order that we may be forgiven (Matthew 6:12, Mark 11:25, Luke 6:37).

When a person is carrying around a load of pain, shame, regret, offense, and bitterness, it’s not enough to simply tell them to forgive. Tell them they need to be forgiven. That is when the true load, i.e. the weight and burden of sin, falls away.

In God’s economy, forgiveness is a legal transaction, not merely an emotional one. The forgiveness of sins is imparted to a believer as the guilt, weight, and penalty of sins is (or really, was) imparted to Jesus Christ at Calvary, so that, taking our place (2 Corinthians 5:21), He could stand condemned, in order that we might be released. [1]

Therefore, when God forgives us, here and now, in 2015 (or whenever) it’s because He imputes the weight of our sins backwards in time and place to the city of Jerusalem, to the place of the skull, circa early to mid April, 33 AD, upon the man hanging on the second cross from the left.

So if you’re hurt or hurting, carrying bitter offense and pain at what someone has done to you, understand, you don’t just need to forgive, you need to be forgiven. Understand also that it’s not just some emotional good feeling that comes over you. It is a spiritual transaction whereby God imputes the sin of your unforgiveness back to Christ Jesus at Calvary.

And once you realize that, if such things really matter to you (and they should), you will find in yourself a renewed desire to forgive and so, find peace.

The Measure:

Determining whether or not you’ve truly forgiven someone, and so, have been forgiven by God, is easier than we think. To be sure, a lot of deceit and unrighteous justifications can be offered up to attempt to convince self and others that forgiveness has taken place when it really hasn’t. But there is a way to know, so long as one is willing to be honest with themselves and others.

Remembering that forgiveness required the Son of God to take our place and die on the cross so we could be forgiven and released from all debts and weights of sin, realize that to measure the depths of your forgiveness for someone who has hurt you must involve the same.

It’s really simple:

The measure of your forgiveness isn’t determined by any emotional experience. Feel goods can’t determine if you’ve forgiven someone. The emotional highs may be coming from a different source.

Being comfortable around the person who hurt you, as in being in the same room, can’t measure whether or not you have forgiven that person. You might just be overcoming your discomfort by sheer force of will.

Being able to talk about the person who has hurt you without sounding hateful, angry, or vengeful isn’t going to help you measure whether or not you have forgiven someone who has harmed you. You might just be subconsciously controlling your emotions because you know you’re not supposed to talk that way as a Christian.

Being able to smile, nod, say hello, and shake a hand or hug a person isn’t a sufficient way to measure whether or not you’ve truly forgiven someone who has hurt you. You might just happen to be in a good enough mood, or are faking it and deceiving yourself, to do any of this. After all, etiquette places burdens upon us all. And so, if we don’t want to seem unforgiving, we often pretend we aren’t and so smile, nod, say hello, and etc. out of responsibility to custom only.

Praying for someone who has hurt you isn’t the true measurement of forgiveness. You may just be doing what you know to be some form of obligated duty. Since Jesus said to pray for them who despitefully use you, you might just be attempting to do so out of rote obedience, not true forgiveness.

Not wanting anything bad to happen to someone who has injured you isn’t enough, either. Just because you don’t want anyone to get cancer or die in a plane crash, doesn’t mean you really care about them. You might just chalk this up to your worldview. And let’s face it, the likelihood that some random horrible and horrendous thing happening to the one person who has hurt you is low, so to not want it to happen is just living in a fantasy land.

And for the record, hoping they don’t go to hell is the least of your concerns if you are planning on forgiving someone. You might as well hope you don’t go to hell for not forgiving them.

So, while all of the above may be good and necessary at some point to experience (as long as the experience is authentic), none of it is the way whereby you can know the measure of your forgiveness of someone who has hurt or offended you.

The only real measurement that stands the test of time is this: If you knew God was going to avenge you on them, that He was going to drop the hammer down, crush, kill, and destroy their soul in fiery, eternal judgment, would you, like Jesus, take their place?

If the honest answer is no, then you haven’t truly forgiven the person that hurt you. Furthermore, you, yourself, haven’t truly been forgiven, either.


[1] In the Gospel accounts, where Pontius Pilate releases Barabbas in order to please the people so that Christ may be crucified, understand that Barabbas, an insurrectionist and murderer, represents us in the story. Humanity has ever risen up against God and His rule over us, and in the process, has murdered, too often literally, but also symbolically, one another ever since (note that Barabbas means “son of the father”. While in sin, we are all sons of our father the devil [John 8:44]. Once forgiven and released, we, like Jesus Christ, become sons of the Father [2 John 1:3]).

The Antithesis Of God’s Moral Character

•07/19/2015 • 2 Comments

Recently at one of our house meetings, a sister in the Lord shared with us a situation that really provoked my spirit. Without going into great deal, she asked us to pray for a family she knows who is currently on the receiving end of that ever abusive system otherwise commonly known as health and human services.

Again, without going into the finer points, right now, this family has had their children taken away while the state investigates a false claim made against them by a neighbor.

This is not the first time I’ve heard such things. Some of these cases have even recently made national headlines in the news. And I can’t say why this hit so hard for me, as I don’t personally know the family in question; all I can say is that the Holy Spirit quickened in me, rising up to declare God’s utter indignation against injustice, in all its forms.

Throughout the Holy Scriptures, the Lord God is repeatedly declared to be righteous.[1] However, what may not be known to most is that, in both Hebrew and Greek, to be righteous means to be morally just, thus morally innocent.

Therefore, when something or someone is not righteous, i.e. when that something or someone (like a social worker operating with impunity against innocent families) is unrighteous, by default they are to be considered unjust. And let’s face it. In case it wasn’t obvious, unjust things and unjust persons (like a social worker operating with impunity against innocent families) perpetuate the very injustice(s) upon which their own immoral nature depends.

We know and declare most assuredly that God is the Rock. His work is perfect. All His ways are judgment. He is a God of truth. He is without iniquity. Just and right is God.[2]

We also know and declare most assuredly that He is YHVH. He does not change.[3]

Therefore, we conclude and declare most assuredly that God is eternally “just and right“. God cannot not be just and right. It is inherent to His nature, and that nature cannot change. God will ever be just and right. He will never not be anything other.

And so, whenever and wherever there is injustice in the world, you can rest assured that both the acts of injustice and the unjust perpetrators of the acts of injustice draw God’s ire. While we have no doubt in God’s desire to be reconciled to humanity through the death, burial, and resurrection of His Son (See 2 Corinthians 5:19), we must also admit that all things which have ever offended God continue to do so, time immemorial, even from the foundation of His created order.

Yes, God may postpone judgment. He may indeed “not be slack concerning His promises“. He may indeed not desire that any should perish (2 Peter 3:9). But know this: many are going to perish eternally under the mighty hand of God, when the Son of Man returns upon the clouds in great power and glory (Matthew 24:30 and Mark 13:26). And it won’t be just because they are unregenerate sinners, though that is bad enough, but because the law of sin in their members has made them antithetical to God’s holy, just nature.

Of Christ Jesus, the Son of God, we read in the Apocalypse (19:15) that a “sharp sword” proceeds from His mouth in order that, with it, He may smite the nations. Indeed, His bishopric over the nations shall be one directed with and by a “rod of iron“. There will be no place for injustice in the Kingdom of God on earth, not under the Messiah’s watchful eye.

And why such vehemence on the part of the Son in behalf of the Father? What is the cause of God Almighty’s undiluted fierceness and wrath?

All of humanity was created, through Adam, to be God’s representatives. We were created in the image of God (Genesis 1:26-27). The serpent deceived Eve, but Adam ate freely, from the tree of the knowledge of good and evil (Genesis 3). And now, in Adam all die (1 Corinthians 15:22).

Sinful humanity no longer bears the image of God. All unregenerated people, who have not been born from above (John 3:1-8), are now, through their sins, children of disobedience, following hard after the Enemy of God, Satan himself (Ephesians 2:2).

When God looks upon the righteous, He sees the faithfulness of His Son, Jesus Christ, through whom He imparted righteousness to everyone who believed and still believes (Romans 5:1).

But to those who believe not, upon them the wrath of God abides (John 3:36). Their deeds are evil, wrought in darkness (John 3:17). God is so vehemently opposed to injustice because all injustice in the world smacks of the work of Satan upon the human soul. Wherever injustice dwells, be sure that the taint of demonic influence is present. God’s fallen, corrupting creation left their first estate in rebellion (Jude 1:6). These did not love Him. These forfeited their rightful place and purpose in the eternal plans of HaShem.

And many millions if not billions of people make the same mistake, stalling, procrastinating, or even actively resisting God’s offer at redemption. God sent His Son, whom the Holy Scriptures call the “Just One” (Acts 3:4, 7:52, and 22:14), to die in the stead of the unjust (1 Peter 3:18), and sadly, too many “unjust” ones simply don’t care.

They continue on intentionally denying God’s right to recreate them in the image of His Son (Colossians 3:10), to impart His righteousness to them, and so, save them from death and hell. This refusal, this stubborn willingness to snub God’s gracious gift, i.e. the death of His beloved Son, in the end, will be the chief factor in His wrath boiling over and out upon the wicked, i.e. upon the unjust (See Jude 1:4, 1 John 2:23, and Revelation 14:10)[4], [5]

The greatest injustice in the history of the world was that the morally good and innocent man, Christ Jesus, the Son of the Father, took the place of all humans everywhere, to taste death for all (Hebrews 2:9). He did so willingly, and out of love (See John 10:10-18), to save us from our sins and the eternal punishment our sins incur against us. And while God can save daily to the uttermost all who come to Him through His Son (Acts 2:47 with Hebrews 7:25), let there be no confusion. A day of reckoning is coming, when all unjust acts will be judged, when all unjust people will be condemned, and when all injustice everywhere will be stamped out by the fury and zeal of the LORD of hosts.

Injustice is the antithesis of God’s moral character.


[1] I am intentionally not giving a list or even some examples. The Bible, especially the writings of the Old Covenant, especially the Psalms, is replete with examples. I trust my average reader knows this, or at least knows his or her way around a Bible or Bible software well enough to see it for themselves.

[2] See the Song of Moses, Deuteronomy 32:4.

[3] Malachi 3:6. Note that the Hebrew word for change is shanah. It means to transmute, which means to change in form, substance, or nature.

[4] In 1 John 2:23, to deny the Son means to reject Him (from the Greek word arneomai).

[5] In Revelation 14:10, note how the damned are tormented before the Lamb, that is, the One who had been slain for them in order that they might be saved. Their rejection of Him results in their eternal torment before Him, in His wrath.

These Six Things Doth The LORD Love???

•07/13/2015 • Leave a Comment

Sometimes, as a purely speculative, illustrative enterprise, I find it good to make assumptions about how the Holy Scriptures would read if they read the very opposite of what they actually say. A good case in point is Proverbs 6:16-19. The inspired text reads:

16. These six things doth the LORD hate; yea, seven are an abomination unto him:

17. A proud look, a lying tongue, and hands that shed innocent blood,

18. An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

19. A false witness that speaketh lies, and he that soweth discord among brethren.

Now, for just a moment, consider the possibility that it stands to reason that if there are six things which the LORD hates, yea, seven that are an abomination unto Him, could there also not be six things which the LORD loves, yea, seven that are a delight unto Him?

Therefore, for illustrative purposes only (i.e. I am not trying to add or take away from the inspired text), let us consider what six, yea seven things—things which are the exact opposites of the listed items given in Proverbs 6:16-19—that the Father loves and delights in, in order to (hopefully!) help us understand our God better.

To do so, I will be going through the list one by one, verse by verse, posting first the actual text, then second, a few opening comments, with an exegesis of each item on the list, and then finally, a speculation as to the opposites.

So without any further ado:

Proverbs 6:16,

16. These six things doth the LORD hate; yea, seven are an abomination unto him:

It stands to reason that if there are six things which God hates, there might also be six things the LORD loves. If the seventh thing on the original list is an abomination to God, i.e. it’s something He detests, might not there be a seventh thing in which God enjoys and/or delights?

Note that the Hebrew word for “hate” is sane. It simply means to hate. But it suggests something a little bit deeper. It’s not merely a general hatred. It’s a hatred that one feels personally. These six/seven things in Proverbs are a cause of personal offense to God; they actually inspire hatred in Him!

Abomination, or to’ebah,[1] is a continuation of God’s personal hatred for these six/seven things. In fact, the seventh thing is a consummation of the LORD’s personal hatred. It is the capstone of His disgust. While God may abhor any one of these things on an individual basis, when all are present, they culminate into something God absolutely despises. It would be a terrible thing to be found guilty of any of these. To be guilty of them all is a surefire way of getting on God’s bad side.

Proverbs 6:17a,

17. A proud look…

This phrase is a translation of a Hebrew idiom. Most literally, it means a “high or raised eye”. The idiomatic expression refers to someone who dares look up in defiance and insolence toward God and His ordained “powers that be” (See Romans 13:1-2) in an attempt to look down the nose, i.e. condescend to God, as if He were the lower or more menial.

Proverbs 6:17b,

17. …a lying tongue…

This too, is something of an idiom. Here the word “lying”, or sheker, means an untruth, i.e. a sham intended to deceive. Tongue here refers to the organ of the mouth. As such, it lends itself to the idea of a person who intentionally crafts lies, deceptions, and mis-directions, usually without cause, i.e. simply for the pleasure of tricking his or her audience into believing something that isn’t true.[2]

Proverbs 6:17c,

17. … and hands that shed innocent blood…

Unlike the first two items, this is no idiom. It literally means what it means. God hates people who murder the innocent. Be mindful, however, in just how far God goes to explain what it means to murder someone. It may not be only the taking of physical life. It may also be the ruination of someone’s reputation, done out of hatred (See, for example 1 John 3:15).

Cain and Abel come to mind. Abel’s sacrifice was pure, accepted by the Father. It wasn’t his fault God refused Cain’s offering. So why did Cain murder his brother? Out of spite and anger. He couldn’t direct his rage at God, so he took it out on the next closest person, his innocent brother.[3]

Proverbs 18a,

18. An heart that deviseth wicked imaginations…

This phrase, in Hebrew, suggests the idea of a person who goes about contriving base and useless fabrications intended to cause trouble and difficulty for others. Worse, these base and useless fabrications are created “out of the air”, as it were, i.e. they are concocted solely in the imagination of their creator. That is to say, they have no basis in reality. This kind of thing is often the stuff of red herrings, or things that are fabricated in order to distract and mislead, so the root of an issue can’t be discovered properly. It is the tool of propagandists and war-mongers, of spies and those interested in court intrigues. But also, sadly, of the every day person who is willing to make stuff up in order to take the heat away from themselves so that others may look bad.

Proverbs 18b,

18. … feet that be swift in running to mischief…

This phrase, while not exactly idiomatic, is nonetheless a word picture. To “be swift in running” gives the idea of a liquid, perhaps water, which easily flows and rushes to a destination. Mischief is the Hebrew word ra’ah, and it means evil in the sense of something morally bad or iniquitous. Therefore, it is readily understood that God hates it when people are easily drawn to evil, or, in keeping with the word picture, when people rush off and flow into acts of evil like water finding its own level.[4]

Proverbs 19a,

19. A false witness that speaketh lies…

This phrase is a a tautology (a needless repetition of an idea, which doesn’t impart additional force or understanding). What is meant then, is that, by default, a “false witness” is one who automatically “speaketh lies“. It’s a bit redundant, or circular in scope. But this isn’t necessarily a bad thing. Sometimes in order to get His point across, God has to be redundant. Its His way of letting us know just how hand in hand some concepts are. In Latin, the phrase is sine qua non, or “without which not”, meaning you can’t have or be something without some other thing being present. Therefore, you can’t have a false witness if he or she isn’t speaking lies. Additionally, you can’t have someone speaking lies without them being a false witness against the truth.

Hence why God, in His inspiration of the text, uses a tautology in order to make it abundantly clear to us just how much being a false witness and speaking lies go together. It’s His way of letting us know that if you’re one, you’re automatically the other. Let us not, therefore, be deceived.

Proverbs 19b,

19. … and he that soweth discord among brethren.

Here now, at the end, we come to the abhorrence which God detests. The six items on this list all lead into and are causes of this final item. Proud looks, lying tongues, hands that shed innocent blood, hearts that devise wicked imagination, feet which are swift in running to mischief, and false witnesses who speak lies all result in the sowing of discord, or more literally the “sending out of contestation and strife” between brothers. We must remember that Israel was a collective agrarian society. The people were to all be unified under God as King. God thought of all Israel as His children, making all subjects and citizens of this holy nation brothers and sisters with each other. Just as any parent doesn’t want haughty, unruly children (because such children are contentious and cause problems for the other siblings), neither does God desire for His children to be at each other in such ways.

Think about it: to be proud or defiant against God and His established order requires pride and defiance against His people as part and parcel of His established order.[5] To be or become a liar requires that one of God’s holy family be subjected to the lie and all its unholy consequences. If I as a child of God, tell a lie, and that lie is believed, it will cause untold damage to the recipient, not the least of which is the recipient’s future ability to believe me when the lie is found out. This ruins trust and loyalty between people. No lie is without an aftermath.

Hands that shed innocent blood obviously cause discord. Whether it’s a literal murder or the slaying of a man in the public sphere by hatefully destroying his reputation, much strife and disunity unfolds among God’s people. Someone is going to be hurt by, and take umbrage with the shedding of innocent blood. It might be a family or friend, or merely one of God’s ministers, given a sword as a means of exacting justice upon the guilty. As much as justice needs must be serve, it serves no one well when an innocent party is first condemned, ruined, or even murdered. Such evil only perpetuates ungodliness among His people.

It is interesting to note how the first three items on the list inform, but also, are a result of, the last three items on the list. Pride, deception, and murder are always the result of wicked imaginations, mischief, and liars who bear false witness[6].

These six things, then, when brought together, are the root causes of the last. More than any other possible reason for discord, strife, contest, debate, and disunity among those whom God would rather see walk in peaceful agreement with each other, pride, deception, murder, wickedness, mischief, and the falsification of facts regarding some event or occurrence and the people involved, destroy the bonds that are supposed to hold us together.

Jesus Christ, more than anything, prayed fervently that we all would be one in Him, just as He was and is one in the Father (John 17:21). But we can’t be “one” in Christ Jesus if defiance against God and His established order is present. We can’t be “one” in Christ Jesus if intentionally deception and a desire to trick others into believing things that aren’t true, is present. We can’t be “one” in Christ Jesus if jealousy/hatred is present.[7] We can’t be “one” in Christ Jesus if brothers and/or sisters in the Lord go around fabricating baseless accusations against each other in order to deflect the truth about themselves, is present. We can’t be “one” in Christ Jesus if a natural inclination toward evil and the harm evil causes, is present. We can’t be “one” in Christ Jesus if a willingness to lie and so, bear false witness, that is, falsify the official testimony and record of some fact, event, or occurrence in our midst, is present.

When we sow discord among the brethren, let it be forever understood that God detests our actions. Our actions become an abhorrence to the Father when we quarrel and debate to the disunity of the Body of believers in Christ Jesus. God is disgusted with us when we break faith with the Lord Jesus’ desire for us to be one in Him, and in the Father.

And so, now dear reader, with the commentary and exegesis complete, let us turn our attention to a speculation, to things that God may love, even delight in, as an expression of opposites. I therefore give you, for illustrative purposes only, the six things the LORD doth love, yea, seven that are a delight unto Him:

  • A humble look, or eyes which are down-cast so as not to arrogantly presume against Him or His established order
  • A truth-filled tongue, i.e. a person who intentionally, consistently tells the truth and is honest with God, their neighbors, and themselves
  • Hands that protect and defend innocent blood, or those who intentionally seek to keep from harm and vindicate those who have done no wrong, when they are condemned of others
  • Hearts that devise useful ways of helping, not hindering, their brothers and sisters in the Lord, especially when such ways alleviate the troubles of others
  • Feet that are swift to run from evil, or when the people of God find themselves no longer naturally inclined toward committing moral infractions against the laws of their Creator
  • A true witness who accurately reflects the facts of any event or occurrence when called upon to testify in any given situation
  • He that sows peace and harmony between brothers, bringing the family of God closer together in love

There you have it, my brothers and sisters. It’s quite simple, really. The choice is yours. Which do you want to be? A recipient of God’s hate and disgust, or a recipient of God’s love and enjoyment? You can be either, but not both. Not that there’s really a choice, but nevertheless, choose wisely.


[1] This word means something morally disgusting or reprehensible. It can refer to something abhorred, for example an idol or idolatry in general. It stems from a verb that means “to loathe” or “morally detest”.

[2] Note the following verses, which give strong indications of just how much God hates lying: Jeremiah 50:36, John 8:44, Revelation 21:8, 27, and Revelation 22:15.

[3] Abel was innocent in the sense that he did nothing to provoke Cain. Cain’s murder of Abel wasn’t justice, vengeance, or even retaliation for anything Abel did or didn’t do. Abel was the victim of his brother’s own unwarranted aggression against God.

[4] Water finding its own level is a natural occurrence, due to the forces of gravity and the nature of water itself. This lends to the idea that some people are naturally inclined to evil as a habit.

[5] Remember the Torah command to not “curse the ruler of thy people” (Exodus 22:28).

[6] Understanding that a witness, in Hebrew, is a testimony or record of some fact, event, or occurrence (from the word ayd).

[7] Jealousy and hatred are the motives behind murder, literal or otherwise. News

Stablish thy word unto thy servant, who is devoted to thy fear. News

Stablish thy word unto thy servant, who is devoted to thy fear.

Theo-sophical Ruminations

A collage of theological and philosophical musings


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